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The word skete comes from 'ascetic' and originally meant a place
where a number of ascetics lived together. Ascetic is a very ancient
term, used to designate people dedicated to prayer and fasting - long
before the ascetics became known as monks and nuns.
The two monastic Rules of St. Basil are both called 'Asketicon' - a manual of ascetic practises. The most famous early skete was actually called Sketis.
The skete is traditionally the link between the coenobium - the
monastery where monks and nuns live communally - and the hermitage,
where one person lives alone. In the early church, it was the house of
formation for the hermits of the monastery.
Today there is a huge gap between monks and nuns living in community and 'freelance' hermits. The skete is the 'missing link' we need to put back into monastic life.
St. Benedict, in Chapter 1 of his Rule, 'The Kinds of Monks,' clearly
intends hermits to be formed in community 'and go from the battle line in
the ranks of their brethren to the single combat of the desert.' Today
cenobitic monasteries normally exclude the eremitic life.
Benedict’s Rule is the gold standard of western monasticism. Benedictine sketes can turn his directive into reality, by restoring the tradition of communal foundation for the eremitical life.
The Scottish glens have much of the same wild terrain and remote
uninhabited places which have drawn men and women dedicated to a life
of continuous prayer from ancient times - from the deserts of Egypt to the
steppes of Siberia.
The founders of Scottish monasticism combined community and eremitical life, in a way similar to that of the monks of Athos today. Skete monasteries and their dependent hermitages are physically closely similar to the traditional Scottish crofting community.
When Archbishop Mario Conti was Bishop of Aberdeen, he gave
permission for the skete way of life to be developed at the vacant
presbytery at Our Lady and St. Bean parish Church at Marydale in
Cannich.
Marydale now consists of the parish church, the 3 cell skete and its walled garden, and a church hall, with priest’s flat. This is set in fifteen acres of church croft land, including a small pinewood. This ensures regular recourse to the sacraments of the Church, and proximity to a bus service, health care, and a village shop / post office for practical needs.
Sister Petra Clare was granted a papal indult to make canonical
Benedictine foundation for the hermit life at St. Cecilia’s Abbey, Ryde. Over
15 years her vocation to live a life of prayer in solitude was fostered, as she
deepened her understanding of the Benedictine Rule and vows at the heart
of the hermit path.
During this time, she offered the opportunity for lay visitors to experience this way of life for short periods.Sister Petra Clare has undertaken some teaching and spiritual direction. At present, there is a waiting list of women who wish to test their vocation at the skete.
The daily monastic practise combines Benedictine and Carthusian
characteristics, inspired by the Valliscaulian monastic tradition, which
was popular in Scotland in the middle ages. Services together are the
Matins Vigil, Lauds, combined with communion from the reserve
sacrament, and Vespers. Mass is available twice a week in the parish
church.
To maintain an atmosphere of continuous silence, the little hours are offered in cell and meals are also taken in cell. On Saturday, some common work and studies are undertaken, while on Sunday there is a walk after a communal meal.
As the skete is located in a diocesan property, given an increase of Sisters, we would hope to negotiate with the diocese to put temporary 'pod' hermitages on the parish land, prior to moving to a dedicated hermitage site. A decision would need to be taken with the diocese, at this stage, whether the Sisters will retain a presence at Marydale or move the venture in its entirety to the hermitage site.
The long term aim has always been to facilitate more remote dwellings for extended retreat and the hermit life. We will remain on the look out for a more remote site, the preferred location being Cannich glen. It is envisaged that this site will include two retreat areas, one for religious and priests, and one for lay retreatants. It is envisaged that individual self contained units - wooden cabins or similar, will be the main retreat accommodation.
Scotland is attracting a noticeably high proportion of hermits: the wild
glens and extreme climate speak to the vocation of the hermit as ascetic
and spiritual pioneer. The character of hermit life has much to offer
Scotland - living in remote hermitages, similar to shielings, and when
together, in communities akin to the old crofting townships.
Hermits are fiercely protective of the natural and cultural heritage of the areas in which they live. This makes them ideal custodians of landscape and ecology, seeking to preserve and build on the religious traditions of the area.
There is a proposal to have an eco-walk within the visitors area,
with covered icons of Scottish saints and priests of the Strathglass
mission at specific points of the walk. This would be accompanied
by a booklet, giving meditations for each ‘Station’ with historical and
ecological facts.
